Saturday, May 8, 2010
What words come to mind when you think of adoption?: A "talk" with an adoptive parent group
Mother's Day 2010
It is as though my Korean mother, my Omma, died when I was born. And with her passed all my relatives, from my grandparents to my aunts and uncles, to my cousins and my nieces and nephews. They all disappeared for what seemed as though it would be forever.
So, I had to be taken in by another, since no one from my own family or my own country would lay claim to me. For truly, it was as though not only my whole family had died to me and I to them, but a whole nation and its people had died to me and I to them.
Then, both slowly and suddenly, those who had died to one another emerged before one another. More than three decades later, it was as though the deceased had been resurrected.
It is as though, my Omma rose from the dead. It is as though I have risen from the dead.
And now, it would appear that I have two mothers.
But the truth is that I have always had two mothers.
Friday, May 7, 2010
Transracial adoptions: A 'feel good' act or no 'big deal'?
Monday, April 26, 2010
Loss upon loss
"As you stated, perhaps to know certainly is better than to not know–at least in my particular situation (but not necessarily in all situations…). But with the knowing and the “new relationship” comes a new kind of pain and a new kind of suffering. Even the idea of a “new relationship” is not wholly accurate, simply because it does not feel new in any way. Rather it feels damaged and marked by tragedy and heartbreak. There is a shared history, but that history is defined by loss and grief, trauma and hardship. There is of course hope, but any relationship we are able to forge will require an amount of hard work, energy, and effort that at times feels overwhelming and elusive…"
As of late, I have been feeling particularly anxious and weepy. I think perhaps in part because of the aforementioned losses that accompany even reunion. I am realizing with increased intensity that the losses that accompany the experience of adoption, search, reunion, and post-reunion are deep and pervasive, and so often, indescribable--so much so that I wonder whether I will ever reach an end to its depths.
And thus far since "reunion," I have actually had the opportunity for ongoing contact with my Korean parents. There are adoptees who make contact but must deal with a biological mother who does not wish to have contact or a relationship, which truly is loss upon loss and of a devastation that I know would crush me completely.
To romanticize and idealize reunion can be hard not to do, particularly if you are standing on the outside looking in. But do not be deceived or fooled, there is a depth of loss that is felt even in post-reunion.
Yet certainly, I will not turn back now that I am here.
But I stay here not because reunion and post-reunion are everything that I could ever dream. I stay here not because it feels like a fairy tale.
I choose to remain here because it is simply who I am. I have nowhere else to go and no one else to be.
Beyond the Reunion: Dealing with the Realities of Post-Reunion
Thursday, April 22, 2010
"Adoption loss is a myth": Why I take it personally
It’s not easy, you know, putting your heart out there. Discussing the difficulties I have encountered as an adoptee is not necessarily what I’d describe as a fun and heart-warming experience, especially when I encounter folks who seem to consider my experience an anomalous or unfair representation of the adoptee experience.
It’s almost as though these people are calling me, and my fellow adoptees, liars.
It's almost as though they mean to say that the lives we adult adoptees have lived, and continue to live, are nothing but myths and make-believe stories.
With the abundance of adult adoptee blogs not to mention the myriad of resources available that educate and address the losses and unique issues faced by adoptees, I find it almost insulting and certainly patronizing when folks, and in particular adoptive parents and family members, choose to turn a blind eye and believe their own ideas over what is actually true.
And it’s not as though I didn’t once think like some of these adoptive parents or the general public. If you had spoken with my fifteen year old self, or even ten years later had a conversation with my twenty-five year old self, you would have walked away thinking that I had no desire whatsoever to know my biological parents, and even more so that being adopted had caused me no harm or issue.
Despite what you may think, I did not always think the way that I do now. And the way I think now is not because I’m an apple that went rotten. Really, it's quite the opposite--it's that I finally reached maturation.
I grew up—literally. This means my brain metamorphosed and developed dramatically, and hence my capacity to understand and process complex human thought and emotion eventually developed with it.
As I have mentioned before, the capacity of a ten-year old versus a thirty-year old to process the implications of his or her adoption are literally developmentally and physiologically different.
Although the capacity increases with each year of development, the maturity to process it all may take years to develop.
Albeit later than sooner, I did finally allow myself to think what had seemed unthinkable to me before. I allowed myself to feel what I had once believed was untouchable. I allowed what was buried to be excavated and revealed--with all its glory, and well, all its crud.
And as I inspected and examined all that emerged, I also began to realize that I was not crazy for feeling and thinking all that I was feeling and thinking. I began to see that I had not conjured up these thoughts and emotions from some imaginary place. They had always been within me, yet hidden and latent like the viscous and deep contents of a dormant volcano.
My life began to make sense. Who I was began to make sense. I found explanation for what had always seemed inexplicable.
It’s true that each adoptee responds to his or her adoption in his or her own way. Certainly, we are not cookies made from a cookie cutter. But there are basic truths that characterize the adoptee experience—and one of those crucial, fundamental truths is the truth of loss, and all the grief and pain that comes along with it.
Why is that so hard for parents and family, friends and strangers to acknowledge this? And why is it so hard for me to press on in the midst of the lack of acknowledgment and the ensuing factions of thought?
Perhaps the answer is that at times, we all take it so personally, while at other times, we may not take it quite personally enough.
Wednesday, April 21, 2010
"Adoptees are not Cultural Bridges" by Mei-Ling Huang
The above is a quoted from "Adoptees are not Cultural Bridges" written by blogger, Mei-Ling--a transracial adoptee born in Taiwan, raised in Canada. She blogs at Shadow Between Two Worlds and Exile of Xingnan (NOT to be confused with Mei-Ling Hopgood who wrote the memoir, Lucky Girl.)